Lost Art of Community

We live in a time and place where nothing bad really happens. People can go months, years even decades without experiencing anything closely related to trauma. In fact, I’d wager that there’s no shortage of people out there, in their 20’s and 30’s who’ve never experienced abuse, loss or even death. Sure, bad things happen to everyone, but in our western bubble we’ve manged to insulate our daily lives from suffering.

And at first glance, this might look like a great thing, and at one level it is. Safety, security and a dramatic reduction of danger are all a result of affluence. Today we are far more easily able to collect and accumulate personal possessions and wealth then previous generations. In turn, we are far more individualistic then previous generations.

If our society has perfected the art of buffering individuals and groups from harm, why then is this generation one of the worst affected by mental illness? Why is this generation one of the worst affected with behavioural disorders?  We are witnessing a generation rise up who, despite having every comfort, are for the most part the unhappiest generation ever. It is affected with some of the highest rates of depression, schizophrenia, poor health, anxiety and chronic illness in human history. Why, in all our technological advancements in health, security and communication, are we one of the most disconnected and lonely generations of all time? How can we live surrounded in urban environments, some of the densest residential dwellings known to the human race, and yet feel deeply, even dangerously alone?

Maybe, we’ve pursued all these great things and neglected ‘community’ along the way. What if accumulating affluence comes at a cost… What if it decreases our dependence on other people… What if it decreases our motivation to contribute to other people or groups within our society… What if…

What if… humans are built for hardship? What if humans were designed to thrive on it. We live in a time and place where nothing really bad happens. But it comes at the cost of experiencing something of what it means to be human. How do you become a mature adult in a society that doesn’t ask for sacrifice? How do you become a mature adult in a culture that doesn’t demand courage?

We are in the midst of a  generation of ‘adults’ who, for the most part have never been required to sacrifice. A generation that doesn’t know what loss or daily hardships are. So when tragedy strikes, (and it strikes everyone), it’s no wonder that a growing number within our society don’t know how to deal with it. It rapidly escalates and becomes overwhelming, pushing people beyond their limits. It would seem that rather than acting as a buffer, the modernisation of our societies has fostered mental health concerns.

One observation I’d made during my time as a medic in the Army, is that very few soldiers suffered mental health concerns ‘during’ their operational deployment. The soldiers I knew, young men and women, had been thrown into hideous circumstances, exposed to all kinds of traumatic situations, and in the moment, they cope exceptionally well. These young adults, to mention a few things, were dealing with life changing injuries, death, killing, murder, racism, religious extremism, prolonged separation from family and the uncertainty of hidden and indiscriminate enemy explosives. Yet, their health and well-being in the midst of this tribulation was almost always good.

Again, from my observation, there were two primary things that held these soldiers together. The first was a deep sense of comradery amongst the ranks. It was a bond that brought men and women together as brothers and sisters. It was a community that was as close as family. When one person struggled, everyone struggled with them. The second was in that environment everyone had a purpose. There was a obligation to contribute to the collective, and permission to lean on the collective when needed. There was a great honour in being strong, but at the same time there was no shame in moments of weakness. Everyone had a role to play and that role, in the community was meaningful.

But skip forward a few years, and the picture is far more grim. We lost 6 soldiers in combat on our operational deployment, and since then, at last count, we’ve lost 6 more to suicide. There are countless more suffering with ongoing mental health problems such as moral injury, post-traumatic stress disorder, depression, anxiety and so on. And since returning home, the two things that soldiers relied upon are almost entirely neglected by our affluent society.

Our western culture is highly individualistic. When we get home after work we close the doors and windows and tend to ourselves and our family. The system honours those who work hard and succeed on an individualistic level.

And, as a consequence of heightened individualism, our culture has perfected the art of making people feel unnecessary. People are almost always regarded as indispensable. People aren’t required to contribute to a larger group, and people don’t therefore, have permission to lean upon someone else without feeling a sense of shame.

When a soldier is removed from their tribe-like community, they find themselves overwhelmed by the burden of their experiences because they no longer share it with their peers.

I’m not a mental health professional, and I’m certain that many victims of trauma suffer very real and prolific mental illnesses, but what if sometimes it was less about the trauma itself, and more about the way we as a society prepare, and deal with trauma as a community?

From my own experience, as a Christian, my worldview expects suffering to happen. It gives permission for bad things to take place. The way I look at the world legitimises suffering. I have permission to have good days and bad days, permission to feel lonely and sad. But I also have a hope, that being human isn’t limited to my physical experiences. This way, in the bigger picture, traumatic events don’t undo my entire universe. Sure, for a time they suck, but the fabric that my world is constructed on remains in tact. As a Christian, my suffering has a purpose, even if I can’t see it at the time.

I also found that having deep spiritual and familial connections enabled me to better process the trauma that I’ve experienced. There were nights where I couldn’t sleep as I wrestled with deep injustices that had been committed against innocent people. There were moments were overwhelming sadness came upon me as I wrestled with the concepts of life and death. There’s been times I’ve been was torn to shreds over relationship troubles, but I’ve always found comfort in meeting with like-minded people, allowing them to comfort me and knowing that I was a comfort in return. I found comfort and value in community.

Maybe as a result of all this, we need to be less concerned about immunising ourselves from any risk of suffering, and more concerned about learning how to experience it in a healthy way. Maybe we need to give ourselves permission to struggle and do more to accept others as they struggle.

Talking About: Aging and Retirement

Here is the thoughts going into another flyer for our Neighbour 2 Neighbour initiative at our church. J.I. Packer’s short book ‘Growing Old With Joy’ has been a major influence in putting this together, and can highly recommend it for some light reading to help understand this very important issue.

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WHAT CULTURE SAYS!

In Australia we have an increasing aged population. This means that one size no longer fits all. J.I. Packer makes reference to “younger olds, medium olds and eldest olds”. All three of these age groups encounter similar yet different advantages and challenges.

Younger olds (65-75) are people who are about to, or have just retired from the workforce. Retirement is almost always bitter-sweet. On the one hand, many Australians idolise retirement as the period after work where they can pursue lifelong dreams without the constraints of work and children. It can be a time where life priorities change and couples can focus on things that are important in their eyes. It can be a time of travel and exploration and reconnecting with age old friends.

On the other hand, retirement can be scary time for those who might feel unprepared. In most cases income substantially decreases and expenses often increase. Daily routine changes, often with much more time than people anticipate and when coupled with the death of family and loved one’s days can seem prolonged and bleak. When people leave work and transition into retirement often their social connections change and they are at risk of losing touch with key people they’ve known for many years.

With the rapid development of technology and global knowledge it’s not long after one leaves the workforce before their expertise is outdated and no longer valid. This is especially difficult in a culture where people find their identity in work feeling useless. Younger generations might be tempted to think that ‘old people’ have nothing of value to contribute because all their knowledge is outdated.

Medium olds (75-85) are facing a new set of challenges such as fragility of health, increased financial burden and the sickness and death of loved ones. Often it’s in this period that people make their final move into a retirement village or aged care facility. In addition to personal health concerns, it’s in this period that children are often in their 50’s and grand-children and great grandchildren open up a whole new world of positive and negative experiences.

Eldest olds (85+) are those who generally begin to heavily rely on family and care facilities for everyday tasks. Aged care homes are perceived to be a place for ‘old people’ who are unable to care for themselves. Sickness and death become a prevalent part of daily life, often with friends and remaining family suffering all kinds of illnesses. People experience a loss of control, both over their bodies but also their minds. Fear, anxiety and depression can be linked with people venturing into their 90’s. Finally, loneliness is a key factor at this stage of life. People who are facing death can be tempted to doubt their assurance of salvation, this can be true even for devout members of the church.

From our wider community we often hear people talking about aging as a problem that needs to be fixed. In western cultures we are seeing an aging population where the median age is increasing, and with it the ‘burden’ on government resources and funding. With people living longer there is much longer between retirement and death than in previous generations.

WHAT THE BIBLE SAYS!

The bible empathises with those who are aging. For example, Ecclesiastes 12:1-5 is a picture of loss, weakness and apathy leading to death.

But it’s not the whole story in the bible, nor is it the complete story for us.

With age, (and grace) comes wisdom, that is, an enlarged capacity for discerning, choosing and encouraging.

In Proverbs 1-7 an elderly father teaches realistic moral and spiritual wisdom to his adult, but immature, son. This concept of passing onto the next generation wisdom becomes a key component of humanity, and is very much contraindicated in today’s society.

Psalm 71 reflects a journey with God from youth to elderly maturity. It reveals a fierce commitment to God despite an aging body. God becomes the central figure in one’s life, ideally from birth to death. At every point of human existence, we should be aiming to follow, love and serve Jesus as our King.

Psalm 92 suggests that a righteous person will still be effective even in old age. And this is essential when it comes to understanding our purpose as God’s children. Our ability to be useful and effective is not tied to our earthly bodies but rather bound up in our existence ‘in Christ’.

WHAT WE CAN SAY!

We can certainly join with the Scriptures in showing love and empathy for those who are journeying through a period of aging and retirement. Unlike the cultural view of aging and retirement, the two extremes of pleasure seeking and suffering aren’t necessarily the only experiences Christians have to look forward to.

For those who love Jesus and intend to live out their days following him there is a third path to navigate. We can surround ourselves in Christian community, experiencing the love, and comfort of God first hand through his people.

There is a great hope for dignity and value for those who grow old in the Lord’s covenant community. A chance to pass on knowledge to younger generations. An opportunity to continue to invest time, energy and money into things of eternal value. The opportunity to continue to learn and grow in Christian maturity and discover new meaning and value in life.

When people meet Jesus their outlook on life inevitably changes, and death no longer has a debilitating sting. The hope of life after death is not only a comfort in tough times, but also a reality that inspires to persevere until the end.

Just like a marathon runner, who keeps a little in reserve for the final sprint, so too should those that are retired and aging view their final years as the final push toward the finish line. The race isn’t over, in fact, a mature Christian outlook on life might see the final lap as the fastest lap where the runner exerts the last of their energy to claim their prize.

Talking About: Jesus

What does the world say?

In recent years our society has dissected Christianity from everyday life. Our culture says that Christianity is just another religion, and all religion is irrelevant. Religion has no effect on daily life and we are masters of our own destiny. Our culture may accept and adopt certain moral values from Christianity, yet it leaves behind the necessity of a relationship with God.

This means that our culture has particular things to say about Jesus, who is at the centre of the Christian movement. People in our secular culture generally hold one of two positions regarding Jesus.

The first secular view is that Jesus existed as a man, but was just a moral teacher, not God. Within this view, many hold that Jesus’ teachings are outdated and have run their course. This view might suggest that we should pick and choose the teachings of Jesus as they suit us in our current era.

The second secular view is that Jesus is only one of many paths to God. This view says that all religions relate to the same god(s) in different ways, and no one way is wrong. With this understanding, spirituality should be encouraged and everyone should foster their own beliefs that ring true for them.

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Finally, our culture is heavily influenced by pragmatic reasoning and analytical thought. It defines faith as being belief without evidence. Therefore, our secular culture often believes that faith in Jesus in accord with the bible is illogical. Modern reasoning understands the bible to be untrustworthy.

What does the Bible say?

The bible is wholly trustworthy as it is the inspired Word of God. It is useful for teaching, correcting and training in the ways of the Lord. [2Tim 3:16].

From the time of the fall in Genesis to this very day, every culture has been an anti-Christian culture in one form or another. The claim that ‘Jesus is not God’ is not new, in fact, it’s thousands of years old. The bible is an historical account which teaches that Jesus was an historical person, who shared humanity with us [Hebrews 2:14].

Jesus himself claims to be God. [John 10:30]. Some at the time saw the validity of this claim (Peter), some were unsure (brother James), and some did not (Pharisees).

Jesus claimed that he was able to forgive a person’s sin that leads to death. He claimed that he could give eternal life for anyone who trusts and follows Him. These claims ultimately led to a public rejection of Jesus and his death on the cross.

Jesus doesn’t command blind faith, in fact, those who God commissioned to write down the history of Jesus encouraged their first century readers to investigate the claims for themselves. They listed many names of people who were still alive at the time of writing.

Finally, the bible is explicit when it comes to Jesus’ desire to have a relationship with his people. Jesus showed his followers that to be in a relationship with him two things need to happen. The first, is the acceptance of Jesus as Lord and Saviour. The second, is to reject sin by setting out to follow his teachings.

What can we say?

The historical evidence of Jesus existing in the first century is inexcusable. There is little doubt amongst mainstream scholars that Jesus was a key historical figure.

The teachings of Jesus are just as relevant today as they were 2000 years ago, as they speak to the condition of the human heart which has not changed in all that time.

It’s often helpful to talk about our personal experiences as a Christian. If you’ve had a spectacular  conversion or witnessed a miraculous event, then other people will often be inclined to listen. You might mention how Jesus has changed your outlook on life, your values or behaviour.

You could also talk about how Jesus makes the most sense of your day to day life. Among other things Jesus explains what true love is, what right and wrong is, why there is suffering in this world, what happens when we die, how to love those who mistreat us. Remember, that even Jesus encountered both people who believed, and people who doubted and rejected him.  When we talk about our faith, we can expect the same responses.

We can tell people that they should investigate the claims of Jesus for themselves because it’s necessary to have an informed opinion about the man who has determined the last 2000 years of human history. We can show people that the most logical place to start that investigation is at the source of the claims, the Bible.

C.S. Lewis poses three possible outcomes of such an investigation. Jesus is either a liar, a lunatic or is indeed the Lord. Lewis then asks: Is it plausible that those who personally knew him would die for his cause? Is it plausible, that a liar or lunatic would heavily influence western culture for almost 2000 years? In the eyes of Lewis, the only logical answer is that Jesus is Lord.

For great resources on this topic you can direct people to an online resource page such as:

http://thinklifethinkjesus.org/

 

Talking About The Bible

At our church we are about to release a series we are calling ‘Neighbour 2 Neighbour’. It’s encouraging and equipping members to talk about Jesus to the people the encounter during their day.

Here’s one of the first we’ve put together. What do you think?

What does the world say about the Bible?

Our secular culture does not hold much regard for God’s Word. There are many who would claim that the Bible is outdated, inaccurate, irrelevant, self-contradicting, and even fictional, and that it cannot be supported by logic.

In Western cultures, there has been a rise in a more overt atheism, mobilised to attack the Christian message in many areas, and most namely, the Scriptures. This influence has permeated popular culture. Along with a general decrease in knowledge of the Bible (compared with ages past), modern Australians tend to be suspicious of what the Bible has to say – even to the point of thinking the values it promotes are harmful to the Australian way of life.

What does the Bible say about itself?

The Bible claims to be God’s Word [2 Timothy 3:16]. It is living and active, able to speak to our hearts and change us [Hebrews 4:12]. It is written so that you may believe in Jesus and have life in Him [John 20:31].

The Bible points us to Jesus

Jesus is the fullest revelation of God [Colossians 1:15; Hebrews 1:1-3]. In Jesus, we see the Word who became one of us, full of grace and truth [John 1:1-18]. Jesus explained that the Old Testament (made up of the Law, the Prophets and the Psalms) pointed to and was fulfilled in Him [Luke 24:27,44]. In Jesus, we see all God’s promises finding their fulfilment [2 Corinthians 1:20].

The Bible claims to be historical

The Old Testament is an historical document containing narrative, cultural poetry, songs, wisdom for life, dialogue with God, and teachings about life with God, and prophecy; including promises about the coming Messiah and His age to come.

The New Testament Gospels claim to be historical biographies of Jesus’ life and ministry. For example, Luke’s opening statement demonstrates the carefulness and accuracy he used in researching who Jesus is and what He did [Luke 1:1-4]. The Gospels each record details about geography, political situations, and architectural descriptions that have been corroborated by centuries of archaeology and historical investigation. The rest of the New Testament documents likewise record real people, places, and events that mean we can read them with great historical confidence.

The Bible is understood by the Holy Spirit

Jesus promised the Holy Spirit to all who believe, and it is only through Him that we may truly know and understand the truth [John 14:17]. The Holy Spirit reveals the truth through the Bible. Even though the Bible makes the most sense of our human experience, it requires the Holy Spirit to overcome the prejudice of human sinfulness that rejects God’s Word.

What can we say about the Bible?

The Bible is Historically Reliable.

There are a variety of archaeological, geographical, and sociological details found in the Bible that have been found to be both accurate and verifiable even today. Especially concerning the New Testament, there are parallel accounts from Roman and Jewish historians that all help to confirm the reliability of details found in the Scriptures.

Discoveries over the past century have contributed enormously in demonstrating its reliability and accuracy in its preservation. This has been seen particularly in the comparison with the Old Testament documents and the Dead Sea Scrolls (discovered in a cave at Qumran in 1947).

The sheer quantity of fulfilled prophecy within the Bible’s pages speak for the reliability of God’s Word itself. God’s promises can be trusted, and His faithfulness is demonstrated page after page.

While we don’t have the original manuscripts that were directly inspired by God, we do have so many historically verifiable copies, that we can have total confidence that what we have today accurately reflects those original manuscripts. In fact, the authenticity of ancient biblical manuscripts surpasses all other ancient literature. The Bible transcends culture and language in such a way that it can be faithfully translated into any language with meaning and accuracy.

Australians desperately need the Bible!

If God really has revealed himself in such a way, then we ought to pay attention to it! Without this knowledge of God, we will never truly understand ourselves. We may be able to see the majesty and power of God through the created world, but we will never know God personally nor his redemption for us apart from His self-revelation in the Bible. Our deepest need is to know our Creator and Redeemer.

Life according to…

Do you compare, compete or both? Do you look upwards or downwards? Do you look upwards from yourself toward people better than yourself, wishing that you had more, could achieve more, were more? Or maybe you look downwards toward those less fortunate than yourself thinking that your better than others. Your thought might be ‘at least I’m not like them’.

At the end of the day we all do it. We all compare and compete. Without over emphasising gender roles, men typically compete, and women typically compare. Men might compete in who is stronger, faster, wealthier. And women might compare physical looks, clothes, families. Of course, gender roles are never absolute… men will compare and likewise women  will compete.

And while gauging where we’re at in life isn’t in and of itself a bad thing, when we base our identity on these competitions and comparisons that we can become unstuck. We can fall into the trap of trying to progress through life by comparing and competing. You need a promotion at work in order to maintain your social status. Or upgrading your boyfriend for a more advanced model will help you improve your own popularity. What about getting a bigger house, or another investment property in order that your social status will increase with your friends. It’s almost like a role playing game where you have to grind and farm enough points to get to the next level. And if you don’t have the best level and stats then you might as well not even play. #shoutout to all the WoW and GW2 gamers. At the end of the day if your doing better than those around you, than life is good. However, if you’re falling behind and everyone else is kicking the goals, then life is bad. We can become slaves to this way of thinking. In fact, chances are you already are, or at least have been in the past.

The real danger for those of us who are Christians, is to start measuring our faith against those around us. When we start to compare our blessings with those around us it becomes a pretty shaky roller coaster ride that isn’t going to end well. ‘God answers his prayers, he must be a better Christian that I am.’ Or. ‘His children are always perfectly behaved, he must be a more godly parent’. Or ‘His church has more newcomers than mine does’. etc.

The Apostle Paul talks about two ways the people generally identify with the world. He uses two weird words. Flesh & Spirit. People are either living according to the flesh, or according to the Spirit.

Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.

Romans 8:5

The first, flesh, is all about people who chase things of this world. They go to all lengths to keep up with the Jones’s. Wear the best clothes, drive the best cars, have the best houses with the best swimming pools. They go to church to keep up appearances, they work hard to have more and more money, and they do all of these things to earn a better status. They indulge in food and drink. They chase whatever makes them feel good, incessantly pursuing self-glorification. At the end of the day, these people, choose to please themselves despite the cost.

The second way to live is according to the Spirit. These people chose to forgo fleshy indulgences and live a life that is selfless and aims to be altruistic (impossible be that it may). To live according to the Spirit means that the Spirit of God dwells within the person and directs them in a right way of living. These people are giving and caring and set their minds on the things that God considers important.

When all is stripped away, those who live according to the flesh are comparing and competing for the next ladder rung on the climb to glory. But those who live according to the Spirit find themselves ‘in Christ’ (Romans 8:1). And when one is in Christ they partake in His glory. Comparing and competing for glory becomes a nonsensical activity because when compared to the glory that comes with being in God the Son, all our own achievements pale in comparison.

Romans 8 is an outstanding scripture to reflect on in the light of comparing and competing as the world does opposed to living in step with the Spirit. Stop, and think about what the Apostle Paul might mean by the phrase ‘The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so.’ (Romans 8:7)

You’ve probably heard the popular song, In Christ Alone, but maybe take a moment to listen to is again, and think about what it means to be In Christ Alone. What will it look like in your life to forsake the temptation to compare and compete in the flesh, so that you can truly be In Christ Alone.

#22PUSHUPCHALLENGE

You’ve probably seen your Facebook and Instagram walls plastered with the #22PUSHUPCHALLENGE videos. If you haven’t then Google it. The idea behind it is a good one, and that is, to raise awareness for military veterans who return from war and commit suicide. On average in America, 22 veterans and 1 active service member take their lives each day.

When it comes to killing Australian soldiers, suicide is the number one cause. In the 13 year war in Afghanistan the number of Australian’s killed numbered 42. According to this article in The Australian, in 2016 alone there have been 41 Australian Defence Force suicides. Although unconfirmed, I’ve heard talk of 3 more since that article was written on the 14th August 2016.

In 2010 I deployed to Afghanistan as a medic. On our 9 month rotation 6 soldiers from our battle-group were sent home having been killed in action. Since then a further 6 soldiers from that same group have taken their own lives.

Since East Timor in 1999, some 249 soldiers are known to have committed suicide. That means for Australian Defence Force personnel you’re ~5 times more likely to take your own life than be killed in active combat. capture

In light of these tragic and abhorrent statistics, is ‘awareness raising’ really doing anything of substance? Or does more need to be done? Sure, raising awareness is a step in the right direction, maybe even an essential step on the pathway to reform, but what can we do now? What can you do now?

  1. Educate yourself on this topic. Research and know the statistics. Learn about the struggles that soldiers go through when assimilating back into the Australian culture after being in a combat zone. Teach yourself about PTSD and Moral Injury and find out why they’re so debilitating. Put aside 15 minutes to follow and read some of the links to articles in this blog post.
  2. Prepare yourself to encounter someone who is contemplating suicide.
    What will you do? How will you respond? With mental illness being such a prevalent part of our society it’s more than likely that you’ll be close to someone who struggles in this area.
  3. Check out, and support groups that actively support veterans in this area.
    Soldier On, Mates 4 Mates, and Young Diggers… are a few amongst many. You could also look at and follow the Australian Veterans Suicide Register on Facebook. Better than just checking these groups out, your could offer money or even time to support these groups and the countless numbers of veterans who flock to them.
  4. Finally, if you’re person who prays… pray.
    Pray for the well-being of those who have fought for your well-being. Pray that God would intervene in life threatening situations, creating a path out of distress and despair. Pray that God would rescue broken soldiers to himself in miraculous ways. Pray that God would give you a heart for the hurting and the lost. Pray that God would heal and restore the mental stability that, for many soldiers, was sacrificed for our nation.

 

Looking Beyond the Church

Recently I’ve been pretty discouraged by the ‘church’. You don’t have to dig very deep to discover misbehavior and scandals. You don’t have to spend very long on google to realise that the wider Christian church (not speaking about specific denominations) has delivered more than its fair share of injustice to people it should be caring for.

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I caught myself on more than one occasion telling people that they should go to church, because the church has the answers for their problems. I’ve told several people recently that what they’ll find at church will help them through their situation.

And this is only partially true. The church as an organisation only has so much influence in people’s lives. And the longer one spends involved in the church, the more chance they’ll have of being let down by it. At the end of the day, the church is just a sub-community within a wider culture of broken people who will, given enough time, inevitably hurt each other.

However, the most excellent thing about Christian churches, is what you will (hopefully) find there. Hopefully your local church talks about Jesus. Jesus the teacher. Jesus the final prophet. Jesus the perfect priest. Jesus the King. Jesus the Son of God. Jesus who is supreme over all other historical figures. Hopefully your local church talks about Jesus who was raised to life and lives today.

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The author of Hebrews reminds people about Jesus:

In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe. The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. So he became as much superior to the angels as the name he has inherited is superior to theirs.

Hebrews 1:1-4

Jesus delivers God’s word more clearly than anyone else. Jesus is the exact representation of God. That is, he is indistinguishable from God. He is God. He sustains all things (including our faith and perseverance) by his word. And he provides to us access to heaven. He knows that our boarding pass is heading in the opposite direction to heaven… so he trades passes with us so we are bound for heaven.

So instead of telling people their problems will be solved by going to church… I should be telling them that when they choose to follow Jesus they will be given the tools to either move beyond or persevere through the struggles this life has to offer.

For more information on Jesus you can check out this website: THINK LIFE THINK JESUS